A blustery night turned deadly when a gust of wind upended the stage, tossing metal rigging into the crowd. About 12,000 spectators were gathered at the Indiana State Fairgrounds in Indianapolis Saturday night, awaiting a performance by country music duo Sugarland. But before the act could take the stage, an impending storm brought in fierce
Continue reading …At least three people were killed tonight when a stage collapsed during a storm at the Indiana State Fair, where the country group Sugarland was set to perform. About two dozen people were reported injured in the incident at the fairgrounds in Indianapolis. Strong winds caused the stage rigging for…
Continue reading …The worst Speaker in US history was back at it this past week. Minority Leader Pelosi told a group of black democrats that Republicans only raised a fuss during the debt debates because Obama is black. Via The Blaze: Democrats … Continue reading → Broadcasting platform : YouTube Source : Gateway Pundit Discovery Date : 14/08/2011 00:23 Number of articles : 3
Continue reading …Nobel laureate tests the limits of her freedom on first political trip into countryside since release from house arrest Thousands of well-wishers lined roadsides in Burma to welcome the opposition leader Aung San Suu Kyi as she tested the limits of her freedom on Sunday by taking her first political trip into the countryside since being released from house arrest. The military-dominated government had warned that her journey could trigger riots, but it took place peacefully in two towns north of Rangoon. The last time she travelled out of the city to meet supporters, assailants ambushed her entourage. She escaped harm but was detained and placed under house arrest for seven years, from which she was released last November. On Sunday, Aung San Suu Kyi opened public libraries in Bago, about 50 miles (80 km) north of Rangoon, and in the nearby town of Thanatpin, where she gave a 10-minute speech calling for unity and asking people to continue to support her political party, the National League for Democracy (NLD). She urged the crowd of hundreds to persevere despite economic hardships that have forced many to seek jobs abroad. She made a similar speech in Bago, implying that true democratic change would take time. “I know what the people want and I am trying my best to fulfil the wishes of the people,” she said. “However, I don’t want to give false hope.” In Bago, during a visit to a pagoda, crowds shouted: “Long live Daw Aung San Suu Kyi!” Ma Thuza, a 35-year-old woman watching the scene, said: “I can die happily now that I’ve seen her.” Aung San Suu Kyi travelled in a three-car convoy followed by about 27 more vehicles – filled mostly with journalists and supporters. Security agents, with wireless microphones protruding from their civilian clothes, monitored each stop she made. Thousands of people lined the roadsides to catch a glimpse of her convoy as it passed by, some cheering and waving. The Nobel laureate stopped several times, and well-wishers handed her red roses and jasmine flowers. Win Htein, an NLD leader, said the trip was crucial because it “will test the reaction of the authorities and will test the response of the people”. “This trip will be a test for everything,” Htein said. An NLD spokesman, Nyan Win, said more trips would follow, but neither the dates nor the destinations had been decided. After half a century of army rule, Burma organised elections late last year and officially handed power to a civilian administration in March. But critics say the new government, led by retired military figures, is a proxy for continued military rule and that little has changed. Some 2,000 political prisoners remain behind bars, more than 100,000 refugees live in neighbouring countries and sporadic clashes have erupted in the north-east between government troops and ethnic militias who have been fighting for greater autonomy for decades. On Friday, Aung San Suu Kyi held her second meeting with the minister for labour and social welfare, Aung Kyi, opening a rare channel of dialogue between the two sides. The state-run New Light of Myanmar newspaper reported on Saturday that the two sides agreed to co-operate on national stability and development. Also on Friday, the information minister, Kyaw Hsan, urged Aung San Suu Kyi to officially register the NLD as a party, a step that would imply its acceptance of the government’s legitimacy and also allow it to legally take part in politics. If her group reaches an accommodation with the government, it could serve as a reason for western nations to lift political and economic embargoes on the country that have hindered development and pushed it into dependence on neighbouring China. The previous military government ordered the party’s dissolution after it refused to register for last November’s general election, which the NLD called unfair and undemocratic. Aung San Suu Kyi has travelled outside Rangoon since her release from house arrest. Last month, she journeyed to the ancient city of Bagan with her son on a private pilgrimage that nevertheless drew large crowds of supporters and scores of undercover police and intelligence agents. She made no speeches, and the trip ended without incident. In June, the government said it would not stop her from travelling upcountry to meet supporters, but warned that the visits could trigger riots. Aung San Suu Kyi Burma guardian.co.uk
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Continue reading …Authorities say at least four people have died after a stage collapsed during a storm at the Indiana State Fair. The collapse happened shortly before country band Sugarland was due to perform, and dozens of people were injured. (Aug. 13)
Continue reading …The “On Faith” page in Saturday's Washington Post contained an editorial from Newsweek religion editor Lisa Miller lamenting how Barack Obama has disappointed his liberal base by not being more vocal against “the mean certainties of the religious right.” The headline was “Believers wonder: Where is the old Obama?” As if there aren't a lot of believers who never thought Obama was really into religion — as opposed to the 75 rounds of golf as president. Miller complained “The longer the president stays silent, the more he gives the ideologues on the right the opportunity to fill the gap, claiming to be working on behalf of God himself.” For support, Miller turned to leftist Rev. James Forbes of Riverside Church in New York, who didn't want to pile on Obama, as Miller claimed, because of the “racism that undergirds to much of the criticism.” Miller isn't really standing up for religion, just for liberals. She explained that Obama once upon a time came as a relief: On the trail, his favorite biblical paraphrase came from Genesis: “I am my brother’s keeper; I am my sister’s keeper.” Unlike some of his tea party foes, Obama rejected the idea of American exceptionalism — that God has special plans for this country. Like his hero, moral theologian Reinhold Niebuhr, he loathed any absolutist claims to know what God wants. “I believe that [God’s plans] are a little too mysterious for me to grasp,” he said in 2007, “and so what I try to do is, as best I can, be an instrument of his will.” What a relief this was for millions of believers exhausted by the mean certainties of the religious right. Here was a man who would strive for perfection even as he failed to achieve it, and who would use government as the instrument of that striving. Where is that man now? Liberals don't believe in American exceptionalism. They merely belief in governmental exceptionalism, that no institution can improve society more rapidly and efficiently than government. Miller applauded using the government to strive to make up for personal imperfection. Then she turned to Reverend Forbes: The Rev. James Forbes, senior minister emeritus of the Riverside Church in New York, hesitates to pile on, sensitive as he is to the assault under which Obama suffers and alert to the racism that undergirds so much of the criticism. That said, Forbes pleads with the president to be clear about which of his values are non-negotiable. For it is the ability to say, as Martin Luther did, “Here I stand, I can do no other,” that separates a statesman from a politician, Forbes says. “Those of us who supported you, we feel we need to know. Can you find a venue where you can tell us what your philosophical, foundational, existential value system is? Could we know what are the principles embedded in your heart and soul?” The longer the president stays silent, the more he gives the ideologues on the right the opportunity to fill the gap, claiming to be working on behalf of God himself. Thirty thousand people showed up to hear Texas Gov. Rick Perry pray to Jesus in Houston. Last year, in an interview on her book Heaven with the liberal blog Religious Dispatches , Miller admitted that she was a “progressive” who didn't believe in a religion of “arbitrary rules,” but complained that conservative believers have a faith that really moves people to action. I am a progressive in my heart and I don’t like conservative visions of heaven that exclude; I don’t like notions of earthly “righteousness” that separate people based on accidents of birth or arbitrary rules. I don’t believe, for example, that only people “with a personal relationship with Jesus Christ” will get to heaven. (I’m not alone here, by the way; a growing number of evangelical Christians agree with me.) At the same time, the most moving and culturally important visions of heaven are those created by the conservative believers. These are the visions that move people to action: to be faithful to One God, for example, or to martyr themselves. Couldn't that be Obama's problem, too? Liberal believers can't be moved to action if there aren't any arbitrary rules to obey, or gates of “exclusion” in Heaven? That's different from the problem that he hasn't done much to convince the public he's religious.
Continue reading …Soldier from 1st Battalion The Rifles was killed by an improvised explosive device while on foot patrol in southern Afghanistan A British soldier has been killed in an explosion in southern Afghanistan, the Ministry of Defence said on Sunday. The soldier, from 1st Battalion The Rifles, was killed by an improvised explosive device while on foot patrol on Friday in the Shaparak area of the Nahr-e Saraj district of Helmand province. His family has been informed. Spokesman for Task Force Helmand Major Rolf Kurth said: “It is my sad duty to inform you of the death of a soldier from 1st Battalion The Rifles in the Shaparak area of the Nahr-e Saraj District of Helmand Province today. “The soldier was part of a foot patrol promoting a local community engagement project when he was killed in an explosion. “Our thoughts and prayers are with his family and friends at this difficult time.” Afghanistan Military guardian.co.uk
Continue reading …Bert and Ernie will not be getting married. To each other, or anyone else. The demands of a petition calling for Bert and Ernie to get married, which has become an internet sensation in the last few years, has been gently denied by the Sesame Street Workshop, who issued this statement on their Facebook page: Bert and Ernie are best friends. They were created to teach preschoolers that people can be good friends with those who are very different from themselves. Even though they are identified as male characters and possess many human traits and characteristics (as most Sesame Street Muppets™ do), they remain puppets, and do not have a sexual orientation. This isn’t the first time the organization has moved to deny a sexual relationship between their two roommate puppets; in June 2010, a tweet sent from the Sesame Street Twitter account from Bert that said his mohawk was more “mo” than “hawk” was suspected by bloggers to be a sort of coded acknowledgment of their relationship. Bloggers also took as a hint the large number of gay guest stars from that season, to which Sesame Street responded, “We’ve always reached out to a variety of actors and athletes and celebrities to appear on the show, and our programming has always appealed to adults as much as children.”
Continue reading …This week, I’m going to try and inspire you by showcasing my selection of Top 10 Architects’ homes. When recently I came across the ABC series In the mind of the architect, I was thrilled to see the first episode featuring Sean Godsell and his own Kew House designed for his family. As his buildings possess a certain radical austerity and experiment, Godsell’s home expectedly showcased his own theoretical and architectural explorations put into practice. While the camera was rotating around the elegant metal-and-glass structure, his wife commented that “Living here is about accepting the fact that you are in a very public domain. It’s accepting the fact that your husband has a profession and the profession involves experimenting in the private domain.” One would almost admire her understanding learning that very soon after they moved in she had to get used to changing in the cupboard as there were no blinds even in the all-glass master bedroom. According to Godsell himself, “It’s a symbolic gesture as well as a pragmatic one, but it forces a socialization that we need to deal with as a society in Australia. It forces tolerance within the house.” Yet the daring and beautiful house enjoyed little tolerance from outsiders, often subjected to offensive remarks comparing it to a fish bowl, a zoo and even Auschwitz. “There is the house you dream about living in and then the house you actually live in. Architects’ houses are a third thing: we want to live in them, we dream to live in them and then we have to live in them.”says architect David Luck. And while Godsell could probably get over his symbolic and pragmatic gesture being compared to a Nazi camp, urban myths say that a family member broke his leg while trying to inhabit the famous Stonehouse of the radical Austrian Gunther Domenig. After more than 20 years of design and construction, the completion of Domenig’s magnum opus in 2008 was celebrated by visionary architects like Thom Mayne, Wolf D. Prix and Hans Hollein. According to Lebbeus Woods, it was conceived as “a work of architecture limited only by [Domenig's] imagination and skill, at once a manifesto and an experiment, the outcome of which he could not be sure of at the beginning.” And while it is called a house and its interior suggests this, the architect actually never cared much for living there; Domenig observed the construction of his ever-changing beautiful monster from a small trailer in the back yard, where he used to stay. Currently the Stonehouse is a cultural icon, housing concerts, as well as being featured in numerous magazines and television programs. The Top 10 shows more examples of Architects designing their homes – and there is more on the topic after the break. Perhaps an architect’s home is a dream come true, a chance to unleash one’s own creativity and design philosophy, often constrained by clients, cost, programme and functionality – after all, which self-respecting contractor would understand that something as trivial as blinds in the bedroom compromises the socio-political message of the building? And in the case of visionaries, it often means imposing one’s own quest into the possibilities of architecture to their families, which have to accept the necessary margin of error in experimentation. However, designing one’s own house is something more than simply conducting a spatial experiment on daily life. “We should make our buildings first, then learn how to live in them.”, says Lebbeus Woods and the common mantra of clients that “my house should be a reflection of my personality” here deepens to often very candid, poetic explorations of daily life and the inherent belief that architecture can actually transform people, that rather being simply a construct of comfort and utility it is a being on its own, a series of psychological snapshots of the paths one’s mind took while creating and inhabiting it. Perhaps I’m stretching a bit too far here: as you’ll see some of the selected designs are pretty much common-sense and would work for the majority of us, as they respond to contemporary trends and aesthetics in a tasteful, yet predictable way. And while Stonehouse could be simply seen as the expression of an egomanic spirit who had seemingly departed from the human concerns for functionality, cost and physical safety, I prefer what Lebbeus Woods has to say for it: “The Stonehouse belongs to a different world than the one we normally inhabit, and it dares us to find ways to inhabit it, or even to talk about it. Yet here it is, both realized, and real. How real are we, as we stand in confrontation with this difficult work of architecture? Let us be grateful to Günther Domenig for giving us a chance to find out.”
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