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Pakistan West Indies

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‘A budget built on sound money’

Interactive analysis: Video and text from key sections with commentary from our journalists Simon Jeffery Andy Gallagher Garry Blight Chris Fenn Toby Helm Heather Stewart Patrick Collinson

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O’Reilly, Code Pink Founder Agree: Schultz and Maddow Are Hypocrites

They won't agree on much, but Fox News host Bill O'Reilly and Medea Benjamin, founder of the far-left anti-war group Code Pink, found some common ground on one fact Tuesday night: MSNBC talkers Rachel Maddow and Ed Shultz are hypocrites. Both Schultz and Maddow defended President Obama's decision to impose a no fly zone over Libya on their respective shows. Maddow trotted out the “reluctant warrior” line, while Schultz insisted that the president “deserves the benefit of the doubt and our support.” O'Reilly asserted – and Benjamin agreed – that neither MSNBC host would have been so generous had Obama's predecessor engaged in such a conflict. “The word 'hypocrisy' comes to mind,” Benjamin quipped (video and partial transcript below the break). O'REILLY: Our Unresolved Problem segment tonight, as we have been reporting there is a split among liberal Americans over Libya and other issues. Some on the far left believe President Obama is not doing a good job. But the mainstream liberal media in general remains supportive of the man they helped elect in 2008. Imagine, if you will, President Bush ordering the Libyan bombing, even with UN approval. Do you think the left would have supported that? But last night here's what went down. SHULTZ: I think the President of the United States, Barack Obama, deserves the benefit of the doubt and our support. MADDOW: He very clearly did not want there to be another military action in the world. He is very open about his reluctance. He wants everybody to know how reluctant he was. O'REILLY: Everybody knows how reluctant [imitates bomb dropping]. Joining us now from Washington, Medea Benjamin, co-founder of the anti-war group Code Pink. When you hear that kind of stuff, Medea – you're honest woman, which is why we have you on the program. We know you are anti-war, we know you're Code Pink. We know all of that. You are honest. Those people at MSNBC cheer-leaded Barack Obama into office. They are hard core left wingers over there. Yet, yet, you know if Bush had ordered the bombing what they would be doing, but they are not doing with President Obama. What say you? BENJAMIN: I think the word hypocrisy comes to mind. I'm sure if this were under President Bush they would be asking a barrage of questions about why didn't you go to Congress? Can we afford this? What's it going to cost? Don't we need jobs and not bombs? Is this really going to help the Libyans? Why not Bahrain, Saudi Arabia? All kinds of things. O'REILLY: Alright, so you don't think they are doing due diligence in analyzing the situation. Now the question becomes: why? Why are they in the tank? BENJAMIN: Well, you know, Bill, this is partisan politics. I think people that support President Obama wanted to see him as a reluctant warrior. But, yet, he was the one that gave us the surge in Afghanistan. We still have troops in Iraq. We are dropping drones in Pakistan that are killing innocent people. And now we see a – what I would say a rush to another war in Libya. So, at some point, have you got to admit that whether he is reluctant or not, he is giving us a lot of wars for a peace president. What portion of this double standard stems from an earnest belief in the goodness of Obama's motives and what portion is simple partisan hypocrisy is a wholly different question. Allahpundit recently explained it this way : So much of politics is driven by suspicions about motives; liberals cut The One slack that they wouldn’t cut a conservative because they assume he has good intentions, that he wants to withdraw from Iraq and Afghanistan ASAP, that he’s not serving any special interest overlords like Halliburton, etc. Rage is what gets people out in the streets, but it’s hard to feel enraged at a guy whom you believe is doing his earnest best to solve a difficult problem… But … yes, of course some of the anti-war movement eight years ago was fueled by partisanship aimed at delegitimizing a Republican president (one whom they never really felt was legitimate in the first place), just as conservative complaints about Afghanistan from the likes of Michael Steele and Ann Coulter became more vocal only after Obama’s surge. Which do you think better describes Schultz and Maddow? Let us know in the comments.

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Joe Biden believes President Obama should be impeached over Libyan war

In this interview with MSNBC’s Chris Matthews, Joe Biden clearly states his position that a President should be impeached for launching an attack on a nation that hasn’t attacked the United States. Broadcasting platform : YouTube Source : I Hate The Media Discovery Date : 23/03/2011 14:41 Number of articles : 6

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Joe Biden believes President Obama should be impeached over Libyan war

In this interview with MSNBC’s Chris Matthews, Joe Biden clearly states his position that a President should be impeached for launching an attack on a nation that hasn’t attacked the United States. Broadcasting platform : YouTube Source : I Hate The Media Discovery Date : 23/03/2011 14:41 Number of articles : 6

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Joe Biden believes President Obama should be impeached over Libyan war

In this interview with MSNBC’s Chris Matthews, Joe Biden clearly states his position that a President should be impeached for launching an attack on a nation that hasn’t attacked the United States. Broadcasting platform : YouTube Source : I Hate The Media Discovery Date : 23/03/2011 14:41 Number of articles : 6

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Joe Biden believes President Obama should be impeached over Libyan war

In this interview with MSNBC’s Chris Matthews, Joe Biden clearly states his position that a President should be impeached for launching an attack on a nation that hasn’t attacked the United States. Broadcasting platform : YouTube Source : I Hate The Media Discovery Date : 23/03/2011 14:41 Number of articles : 6

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Art meets politics in the desert

Dubai’s art fair and biennial are using current protests to make the sparks fly between art and politics Last week saw the opening of Art Dubai , the Middle East’s biggest art fair, and the Sharjah Biennial in Dubai’s neighbouring emirate. On the same day, the Gulf Co-operation Council (GCC) sent troops to help crush the resurgent protests in Bahrain . Though the troops are probably from Saudi Arabia, the United Arab Emirates – a key member of the GCC – is now participating in the Arab spring, but on the wrong side. Suddenly, Art Week and the well-respected Sharjah Biennial assumed exponentially more meaning. The bubble of the art world didn’t burst – the art fair and the biennial are patronised by Dubai and Sharjah’s ruling families respectively – but the membrane between art and politics was infiltrated in ways alternately impressive, opportunistic, courageous and frustratingly inadequate. Dubai’s art scene is booming, even if the city is not. Its art fair is now in its fifth year and has 82 galleries – up from 72 last year – hailing from 43 countries, mostly from the “central world”, of which Dubai claims to be the capital. The fair took place in the halls of the Madinat Jumeirah hotel, next-door to the iconic sail-like building of the seven-star Burj al Arab . On the opening morning, I latched on to the entourage of Dubai’s ruler, Sheikh Mohammed bin Rashid al-Maktoum, taking a tour of the fair. Sheikh Mo clearly appreciates the entrepreneurial spirit of the fair and the cultural cachet it gives his maligned city, the victim of seemingly insatiable schadenfreude since the crash two and a half years ago. (The latest screed, maybe the most hysterical and myopic in the new tradition of Dubai-bashing, comes from AA Gill in Vanity Fair .) Front-line art I deviated from the sheikh’s tour to take in the booth of Artspace, one of eight galleries from Dubai at the fair. It was the “revolution” booth, with several works referencing Egypt. Khaled Hafez’s mural-sized canvas features collages of soldiers and protesters in Tahrir Square on a background of blobby pixels and dribbles of paint. “From the front lines,” whispered a voice behind me as I leant in to the painting. The voice belonged to Hafez himself, who explained that the piece started off as an abstract colour field. But with the revolution unfolding as the paint dried, he transformed it into a tribute to his protesting comrades in Cairo’s art scene, creating an “open source” collage of their snapshots of the action. Hafez, 47, has long made politically charged paintings and video work. “My generation spent so much time blaming and criticising,” he said. “But it never crossed our minds to spend 18 days in Tahrir Square simply demanding what we want.” Artists of the younger generation were acting as citizens first, aesthetic ciphers second, which seems to be a good model for how to be a political artist in revolutionary times (American art critic Ben Davis wrote very eloquently on this recently ). Artspace showed another insta-response to revolution: a painting called Bye Bye Hosni, by the Moroccan artist Zakaria Ramhani, of a protester with a huge Facebook-like button on his back, tearing down a poster of Mubarak. It’s an uncomplicated statement of solidarity, but in the context of the art fair feels opportunistic and overly media-friendly – a too-perfect metonym of the revolution. Only a handful of the galleries at Art Dubai are recognisable to the many people here on the bandwagon of the western art fair circuit. Assar Art Gallery from Tehran is one of the unknown galleries that makes this fair more exciting than the big daddies. Assar’s standout work was a mock stain-glass window by Iranian artist Roxana Manouchehri, featuring an intricate mixture of Arabic and Gaelic text, Christian saints and Islamic iconography. The gallerist told me Manouchehri was inspired by a recent trip to Ireland. When I asked her about the situation in Iran, she told me that she teaches at the University of Art in Tehran; Sane Jaleh, the student killed in the recent protests and absurdly claimed by the government as a victim of the protestors, was one of her students. It was another moment where the bubble burst for a second, only to reform when the next sheikh or high-heeled gallerista swished by. Bahrain itself makes an appearance at the fair in a series of beautiful photos by Camille Zakharia at the Lucy Mackintosh gallery, from Lausanne. Zakharia documents the ramshackle fisherman’s huts and piers that jut out from Bahrain into the Gulf. The photos are part of the Reclaim project that appeared at the Venice architecture biennale last summer, investigating how rampant land reclamation around the island city state has cut off entire neighbourhoods – both Shia and Sunni – from their traditional relationship with the sea. These endangered shelters – hang-out spots for drinking tea, playing games and watching TV (one has a satellite dish precariously rigged to it) – are a touching picture of vernacular life in Bahrain, a mental background on which to project the current violence. The Reclaim project was initiated by Bahrain’s Ministry of Culture, run by Sheikha Mai bint Mohammed Al Khalifa. She was supposed to give a lecture on the project at the fair, but pulled out at the last minute. “It wouldn’t be appropriate for us to appear at an art fair at a moment like this,” Noura Al-Sayeh, head of architectural affairs at the ministry and curator of the Reclaim project, told me. But she was keen to point out that “art shouldn’t be undermined as frivolous or unnecessary. Its function is to fill in the gaps in a radicalised society.” Implied politics Escaping the strange bubble of the art fair, I took a bus to Sharjah, a conurbation of Dubai about 10 miles to the north, but much older and with something Dubai lacks: a large, well-established art museum. It has been almost completely taken over by the biennial – the 10th since 1993 and featuring 76 artists. The only hint of the “festivalism” familiar in most biennials here is a pretty innocuous-looking replica rocket, in surrender-flag white, pointing at the sky in front of the museum. The rocket is a Cedar 4, made by a group of scientists and mathematicians in the 1960s. They launched rockets not for military purposes but merely to study the science of trajectory and ballistics. The Cedar 4 was resurrected, and a film is being made about it by Lebanese artists Joana Hadjithomas and Khalil Joreige. The project is political only by implication; Hadjithomas, hovering nearby, would only say that “this was a project made by dreamers” and she wanted to “bring back” the importance of such people. Predictably, the politics at the biennial was slower and more considered than at the fair, which can respond faster to current events and with less intellectual burden. A mesmerising video by no fewer than four artists – Jane and Louise Wilson, Shumon Basar and Eyal Weizman – tells the story of the murder of Mahmoud al-Mabhouh, the Hamas officer assassinated by Mossad in Dubai last year. Similarly strategic is the selection of Harun Farocki’s 1993 film Videograms of a Revolution: a documentary of the Romanian revolution in 1989 stitched together from home videos and lost TV footage, which shows a heroic act of aggregation that the likes of Facebook and YouTube now do for us. Meanwhile, a very direct political action took place that morning as Sharjah’s Sheikh Sultan Bin Mohammed al-Qassimi was having his inaugural tour of the biennial. Outside the museum, a groups of artists including Ibrahim Quraishi handed out pieces of paper bearing the names of Bahrainis killed in the protests. “We in the artworld are not living in a vacuum,” Quraishi told me by phone after being released from the interrogation that swiftly followed. “We didn’t do it for show, but to have people carrying around these names with them all day,” he said. Quraishi was only released after five hours of questioning by the Sharjah internal security forces and after giving assurance that he was not trying to bring down its ruling regime. Solidarity feels good, but the effect of Quraishi’s action may be counterproductive. Haig Aivazian, a co-curator of the biennial who was also taken for questioning, told me: “I would support a gesture of solidarity, but this one was not effective. The very small margin of freedom that the Sharjah Foundation has created for the biennial has been compromised.” A more constructive act of solidarity emerged the next morning over another pertinent issue in the region: migrant workers’ rights, in this case for the new Guggenheim in Abu Dhabi, designed by Frank Gehry. Walid Raad, a Lebanese artist participating in the biennial, announced a boycott by a group of 130 artists, curators and writers unless the Guggenheim Foundation ensures construction workers are given fair conditions. “Artists should not be asked to exhibit their work in buildings built on the backs of exploited workers,” Raad said. “Those working with bricks and mortar deserve the same respect as those working with cameras and brushes.” The Sharjah Biennial is implicated as its chief curator, Suzanne Cotter, is also chief curator of the new Guggenheim. Human Rights Watch reports have documented rampant abuses on Saadiyat island, where the Guggenheim will stand alongside a Louvre outpost designed by Jean Nouvel, a national museum by Norman Foster and a Zaha Hadid-designed opera hall. Workers are forced to repay extortionate recruitment fees, have their passports revoked upon arrival, and are subject to fines if they quit. Maybe the local Gulf News knew the artists’ declaration was coming: the day before, they ran a puff piece with the headline ” Cosy home for Saadiyat workers “, reassuring readers that everything is rosy on Saadiyat, which literally means “island of happiness”. Art and politics are an awkward pairing at the best of times. But Art Dubai and the Sharjah Biennial, however awkwardly and with whatever compromised means, are bringing the invigorating oxygen of cultural and political debate to the region. Let’s hope it continues, inshallah. Art Festivals Dubai Dubai Bahrain Middle East United Arab Emirates James Westcott guardian.co.uk

Continue reading …
Art meets politics in the desert

Dubai’s art fair and biennial are using current protests to make the sparks fly between art and politics Last week saw the opening of Art Dubai , the Middle East’s biggest art fair, and the Sharjah Biennial in Dubai’s neighbouring emirate. On the same day, the Gulf Co-operation Council (GCC) sent troops to help crush the resurgent protests in Bahrain . Though the troops are probably from Saudi Arabia, the United Arab Emirates – a key member of the GCC – is now participating in the Arab spring, but on the wrong side. Suddenly, Art Week and the well-respected Sharjah Biennial assumed exponentially more meaning. The bubble of the art world didn’t burst – the art fair and the biennial are patronised by Dubai and Sharjah’s ruling families respectively – but the membrane between art and politics was infiltrated in ways alternately impressive, opportunistic, courageous and frustratingly inadequate. Dubai’s art scene is booming, even if the city is not. Its art fair is now in its fifth year and has 82 galleries – up from 72 last year – hailing from 43 countries, mostly from the “central world”, of which Dubai claims to be the capital. The fair took place in the halls of the Madinat Jumeirah hotel, next-door to the iconic sail-like building of the seven-star Burj al Arab . On the opening morning, I latched on to the entourage of Dubai’s ruler, Sheikh Mohammed bin Rashid al-Maktoum, taking a tour of the fair. Sheikh Mo clearly appreciates the entrepreneurial spirit of the fair and the cultural cachet it gives his maligned city, the victim of seemingly insatiable schadenfreude since the crash two and a half years ago. (The latest screed, maybe the most hysterical and myopic in the new tradition of Dubai-bashing, comes from AA Gill in Vanity Fair .) Front-line art I deviated from the sheikh’s tour to take in the booth of Artspace, one of eight galleries from Dubai at the fair. It was the “revolution” booth, with several works referencing Egypt. Khaled Hafez’s mural-sized canvas features collages of soldiers and protesters in Tahrir Square on a background of blobby pixels and dribbles of paint. “From the front lines,” whispered a voice behind me as I leant in to the painting. The voice belonged to Hafez himself, who explained that the piece started off as an abstract colour field. But with the revolution unfolding as the paint dried, he transformed it into a tribute to his protesting comrades in Cairo’s art scene, creating an “open source” collage of their snapshots of the action. Hafez, 47, has long made politically charged paintings and video work. “My generation spent so much time blaming and criticising,” he said. “But it never crossed our minds to spend 18 days in Tahrir Square simply demanding what we want.” Artists of the younger generation were acting as citizens first, aesthetic ciphers second, which seems to be a good model for how to be a political artist in revolutionary times (American art critic Ben Davis wrote very eloquently on this recently ). Artspace showed another insta-response to revolution: a painting called Bye Bye Hosni, by the Moroccan artist Zakaria Ramhani, of a protester with a huge Facebook-like button on his back, tearing down a poster of Mubarak. It’s an uncomplicated statement of solidarity, but in the context of the art fair feels opportunistic and overly media-friendly – a too-perfect metonym of the revolution. Only a handful of the galleries at Art Dubai are recognisable to the many people here on the bandwagon of the western art fair circuit. Assar Art Gallery from Tehran is one of the unknown galleries that makes this fair more exciting than the big daddies. Assar’s standout work was a mock stain-glass window by Iranian artist Roxana Manouchehri, featuring an intricate mixture of Arabic and Gaelic text, Christian saints and Islamic iconography. The gallerist told me Manouchehri was inspired by a recent trip to Ireland. When I asked her about the situation in Iran, she told me that she teaches at the University of Art in Tehran; Sane Jaleh, the student killed in the recent protests and absurdly claimed by the government as a victim of the protestors, was one of her students. It was another moment where the bubble burst for a second, only to reform when the next sheikh or high-heeled gallerista swished by. Bahrain itself makes an appearance at the fair in a series of beautiful photos by Camille Zakharia at the Lucy Mackintosh gallery, from Lausanne. Zakharia documents the ramshackle fisherman’s huts and piers that jut out from Bahrain into the Gulf. The photos are part of the Reclaim project that appeared at the Venice architecture biennale last summer, investigating how rampant land reclamation around the island city state has cut off entire neighbourhoods – both Shia and Sunni – from their traditional relationship with the sea. These endangered shelters – hang-out spots for drinking tea, playing games and watching TV (one has a satellite dish precariously rigged to it) – are a touching picture of vernacular life in Bahrain, a mental background on which to project the current violence. The Reclaim project was initiated by Bahrain’s Ministry of Culture, run by Sheikha Mai bint Mohammed Al Khalifa. She was supposed to give a lecture on the project at the fair, but pulled out at the last minute. “It wouldn’t be appropriate for us to appear at an art fair at a moment like this,” Noura Al-Sayeh, head of architectural affairs at the ministry and curator of the Reclaim project, told me. But she was keen to point out that “art shouldn’t be undermined as frivolous or unnecessary. Its function is to fill in the gaps in a radicalised society.” Implied politics Escaping the strange bubble of the art fair, I took a bus to Sharjah, a conurbation of Dubai about 10 miles to the north, but much older and with something Dubai lacks: a large, well-established art museum. It has been almost completely taken over by the biennial – the 10th since 1993 and featuring 76 artists. The only hint of the “festivalism” familiar in most biennials here is a pretty innocuous-looking replica rocket, in surrender-flag white, pointing at the sky in front of the museum. The rocket is a Cedar 4, made by a group of scientists and mathematicians in the 1960s. They launched rockets not for military purposes but merely to study the science of trajectory and ballistics. The Cedar 4 was resurrected, and a film is being made about it by Lebanese artists Joana Hadjithomas and Khalil Joreige. The project is political only by implication; Hadjithomas, hovering nearby, would only say that “this was a project made by dreamers” and she wanted to “bring back” the importance of such people. Predictably, the politics at the biennial was slower and more considered than at the fair, which can respond faster to current events and with less intellectual burden. A mesmerising video by no fewer than four artists – Jane and Louise Wilson, Shumon Basar and Eyal Weizman – tells the story of the murder of Mahmoud al-Mabhouh, the Hamas officer assassinated by Mossad in Dubai last year. Similarly strategic is the selection of Harun Farocki’s 1993 film Videograms of a Revolution: a documentary of the Romanian revolution in 1989 stitched together from home videos and lost TV footage, which shows a heroic act of aggregation that the likes of Facebook and YouTube now do for us. Meanwhile, a very direct political action took place that morning as Sharjah’s Sheikh Sultan Bin Mohammed al-Qassimi was having his inaugural tour of the biennial. Outside the museum, a groups of artists including Ibrahim Quraishi handed out pieces of paper bearing the names of Bahrainis killed in the protests. “We in the artworld are not living in a vacuum,” Quraishi told me by phone after being released from the interrogation that swiftly followed. “We didn’t do it for show, but to have people carrying around these names with them all day,” he said. Quraishi was only released after five hours of questioning by the Sharjah internal security forces and after giving assurance that he was not trying to bring down its ruling regime. Solidarity feels good, but the effect of Quraishi’s action may be counterproductive. Haig Aivazian, a co-curator of the biennial who was also taken for questioning, told me: “I would support a gesture of solidarity, but this one was not effective. The very small margin of freedom that the Sharjah Foundation has created for the biennial has been compromised.” A more constructive act of solidarity emerged the next morning over another pertinent issue in the region: migrant workers’ rights, in this case for the new Guggenheim in Abu Dhabi, designed by Frank Gehry. Walid Raad, a Lebanese artist participating in the biennial, announced a boycott by a group of 130 artists, curators and writers unless the Guggenheim Foundation ensures construction workers are given fair conditions. “Artists should not be asked to exhibit their work in buildings built on the backs of exploited workers,” Raad said. “Those working with bricks and mortar deserve the same respect as those working with cameras and brushes.” The Sharjah Biennial is implicated as its chief curator, Suzanne Cotter, is also chief curator of the new Guggenheim. Human Rights Watch reports have documented rampant abuses on Saadiyat island, where the Guggenheim will stand alongside a Louvre outpost designed by Jean Nouvel, a national museum by Norman Foster and a Zaha Hadid-designed opera hall. Workers are forced to repay extortionate recruitment fees, have their passports revoked upon arrival, and are subject to fines if they quit. Maybe the local Gulf News knew the artists’ declaration was coming: the day before, they ran a puff piece with the headline ” Cosy home for Saadiyat workers “, reassuring readers that everything is rosy on Saadiyat, which literally means “island of happiness”. Art and politics are an awkward pairing at the best of times. But Art Dubai and the Sharjah Biennial, however awkwardly and with whatever compromised means, are bringing the invigorating oxygen of cultural and political debate to the region. Let’s hope it continues, inshallah. Art Festivals Dubai Dubai Bahrain Middle East United Arab Emirates James Westcott guardian.co.uk

Continue reading …
Art meets politics in the desert

Dubai’s art fair and biennial are using current protests to make the sparks fly between art and politics Last week saw the opening of Art Dubai , the Middle East’s biggest art fair, and the Sharjah Biennial in Dubai’s neighbouring emirate. On the same day, the Gulf Co-operation Council (GCC) sent troops to help crush the resurgent protests in Bahrain . Though the troops are probably from Saudi Arabia, the United Arab Emirates – a key member of the GCC – is now participating in the Arab spring, but on the wrong side. Suddenly, Art Week and the well-respected Sharjah Biennial assumed exponentially more meaning. The bubble of the art world didn’t burst – the art fair and the biennial are patronised by Dubai and Sharjah’s ruling families respectively – but the membrane between art and politics was infiltrated in ways alternately impressive, opportunistic, courageous and frustratingly inadequate. Dubai’s art scene is booming, even if the city is not. Its art fair is now in its fifth year and has 82 galleries – up from 72 last year – hailing from 43 countries, mostly from the “central world”, of which Dubai claims to be the capital. The fair took place in the halls of the Madinat Jumeirah hotel, next-door to the iconic sail-like building of the seven-star Burj al Arab . On the opening morning, I latched on to the entourage of Dubai’s ruler, Sheikh Mohammed bin Rashid al-Maktoum, taking a tour of the fair. Sheikh Mo clearly appreciates the entrepreneurial spirit of the fair and the cultural cachet it gives his maligned city, the victim of seemingly insatiable schadenfreude since the crash two and a half years ago. (The latest screed, maybe the most hysterical and myopic in the new tradition of Dubai-bashing, comes from AA Gill in Vanity Fair .) Front-line art I deviated from the sheikh’s tour to take in the booth of Artspace, one of eight galleries from Dubai at the fair. It was the “revolution” booth, with several works referencing Egypt. Khaled Hafez’s mural-sized canvas features collages of soldiers and protesters in Tahrir Square on a background of blobby pixels and dribbles of paint. “From the front lines,” whispered a voice behind me as I leant in to the painting. The voice belonged to Hafez himself, who explained that the piece started off as an abstract colour field. But with the revolution unfolding as the paint dried, he transformed it into a tribute to his protesting comrades in Cairo’s art scene, creating an “open source” collage of their snapshots of the action. Hafez, 47, has long made politically charged paintings and video work. “My generation spent so much time blaming and criticising,” he said. “But it never crossed our minds to spend 18 days in Tahrir Square simply demanding what we want.” Artists of the younger generation were acting as citizens first, aesthetic ciphers second, which seems to be a good model for how to be a political artist in revolutionary times (American art critic Ben Davis wrote very eloquently on this recently ). Artspace showed another insta-response to revolution: a painting called Bye Bye Hosni, by the Moroccan artist Zakaria Ramhani, of a protester with a huge Facebook-like button on his back, tearing down a poster of Mubarak. It’s an uncomplicated statement of solidarity, but in the context of the art fair feels opportunistic and overly media-friendly – a too-perfect metonym of the revolution. Only a handful of the galleries at Art Dubai are recognisable to the many people here on the bandwagon of the western art fair circuit. Assar Art Gallery from Tehran is one of the unknown galleries that makes this fair more exciting than the big daddies. Assar’s standout work was a mock stain-glass window by Iranian artist Roxana Manouchehri, featuring an intricate mixture of Arabic and Gaelic text, Christian saints and Islamic iconography. The gallerist told me Manouchehri was inspired by a recent trip to Ireland. When I asked her about the situation in Iran, she told me that she teaches at the University of Art in Tehran; Sane Jaleh, the student killed in the recent protests and absurdly claimed by the government as a victim of the protestors, was one of her students. It was another moment where the bubble burst for a second, only to reform when the next sheikh or high-heeled gallerista swished by. Bahrain itself makes an appearance at the fair in a series of beautiful photos by Camille Zakharia at the Lucy Mackintosh gallery, from Lausanne. Zakharia documents the ramshackle fisherman’s huts and piers that jut out from Bahrain into the Gulf. The photos are part of the Reclaim project that appeared at the Venice architecture biennale last summer, investigating how rampant land reclamation around the island city state has cut off entire neighbourhoods – both Shia and Sunni – from their traditional relationship with the sea. These endangered shelters – hang-out spots for drinking tea, playing games and watching TV (one has a satellite dish precariously rigged to it) – are a touching picture of vernacular life in Bahrain, a mental background on which to project the current violence. The Reclaim project was initiated by Bahrain’s Ministry of Culture, run by Sheikha Mai bint Mohammed Al Khalifa. She was supposed to give a lecture on the project at the fair, but pulled out at the last minute. “It wouldn’t be appropriate for us to appear at an art fair at a moment like this,” Noura Al-Sayeh, head of architectural affairs at the ministry and curator of the Reclaim project, told me. But she was keen to point out that “art shouldn’t be undermined as frivolous or unnecessary. Its function is to fill in the gaps in a radicalised society.” Implied politics Escaping the strange bubble of the art fair, I took a bus to Sharjah, a conurbation of Dubai about 10 miles to the north, but much older and with something Dubai lacks: a large, well-established art museum. It has been almost completely taken over by the biennial – the 10th since 1993 and featuring 76 artists. The only hint of the “festivalism” familiar in most biennials here is a pretty innocuous-looking replica rocket, in surrender-flag white, pointing at the sky in front of the museum. The rocket is a Cedar 4, made by a group of scientists and mathematicians in the 1960s. They launched rockets not for military purposes but merely to study the science of trajectory and ballistics. The Cedar 4 was resurrected, and a film is being made about it by Lebanese artists Joana Hadjithomas and Khalil Joreige. The project is political only by implication; Hadjithomas, hovering nearby, would only say that “this was a project made by dreamers” and she wanted to “bring back” the importance of such people. Predictably, the politics at the biennial was slower and more considered than at the fair, which can respond faster to current events and with less intellectual burden. A mesmerising video by no fewer than four artists – Jane and Louise Wilson, Shumon Basar and Eyal Weizman – tells the story of the murder of Mahmoud al-Mabhouh, the Hamas officer assassinated by Mossad in Dubai last year. Similarly strategic is the selection of Harun Farocki’s 1993 film Videograms of a Revolution: a documentary of the Romanian revolution in 1989 stitched together from home videos and lost TV footage, which shows a heroic act of aggregation that the likes of Facebook and YouTube now do for us. Meanwhile, a very direct political action took place that morning as Sharjah’s Sheikh Sultan Bin Mohammed al-Qassimi was having his inaugural tour of the biennial. Outside the museum, a groups of artists including Ibrahim Quraishi handed out pieces of paper bearing the names of Bahrainis killed in the protests. “We in the artworld are not living in a vacuum,” Quraishi told me by phone after being released from the interrogation that swiftly followed. “We didn’t do it for show, but to have people carrying around these names with them all day,” he said. Quraishi was only released after five hours of questioning by the Sharjah internal security forces and after giving assurance that he was not trying to bring down its ruling regime. Solidarity feels good, but the effect of Quraishi’s action may be counterproductive. Haig Aivazian, a co-curator of the biennial who was also taken for questioning, told me: “I would support a gesture of solidarity, but this one was not effective. The very small margin of freedom that the Sharjah Foundation has created for the biennial has been compromised.” A more constructive act of solidarity emerged the next morning over another pertinent issue in the region: migrant workers’ rights, in this case for the new Guggenheim in Abu Dhabi, designed by Frank Gehry. Walid Raad, a Lebanese artist participating in the biennial, announced a boycott by a group of 130 artists, curators and writers unless the Guggenheim Foundation ensures construction workers are given fair conditions. “Artists should not be asked to exhibit their work in buildings built on the backs of exploited workers,” Raad said. “Those working with bricks and mortar deserve the same respect as those working with cameras and brushes.” The Sharjah Biennial is implicated as its chief curator, Suzanne Cotter, is also chief curator of the new Guggenheim. Human Rights Watch reports have documented rampant abuses on Saadiyat island, where the Guggenheim will stand alongside a Louvre outpost designed by Jean Nouvel, a national museum by Norman Foster and a Zaha Hadid-designed opera hall. Workers are forced to repay extortionate recruitment fees, have their passports revoked upon arrival, and are subject to fines if they quit. Maybe the local Gulf News knew the artists’ declaration was coming: the day before, they ran a puff piece with the headline ” Cosy home for Saadiyat workers “, reassuring readers that everything is rosy on Saadiyat, which literally means “island of happiness”. Art and politics are an awkward pairing at the best of times. But Art Dubai and the Sharjah Biennial, however awkwardly and with whatever compromised means, are bringing the invigorating oxygen of cultural and political debate to the region. Let’s hope it continues, inshallah. Art Festivals Dubai Dubai Bahrain Middle East United Arab Emirates James Westcott guardian.co.uk

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