Los Angeles is different than the other Occupations thus far in that the entire City Council – with not one dissenting vote – passed a resolution in support of Occupy LA on Wednesday. They’ve been able to organize and lobby their law makers. It’s an interesting story. I wrote about it for The Atlantic : I had just taken the hour-long tour for those new to Occupy LA, a solidarity demonstration sparked by Occupy Wall Street in New York. My husband had been visiting the encampment, centered on the lawns around Los Angeles City Hall, in solidarity with me, snooping around the mini-gatherings that pepper the building’s grounds. “You have no idea what’s going on here!” he declared after finding me on the corner of Spring and Temple Streets listening to an elderly Hispanic man standing on a box telling a captive audience how the bank took his home. “Civics,” I answered. “Then you do know what’s going on here,” he said. Well first off: there’s a tour. There’s nothing more inviting and informative than that. It’s given primarily by Cheryl Aichele, a medical cannabis advocate who looks like the person you’d seek out at any event for answers; she’s non-threatening, sincere and most importantly knowledgeable. When I first meet her she’s in a large tent with a production company logo on it (this is how we roll in LA). It’s like a reception area for a community center. There’s a whiteboard with the schedule of a dozen or so committee meetings that day. They use words like “outreach” and “liaison” and combinations thereof for their committees (and sub-committees). There’s an “objective and demands” box that a middle-aged man stuffs a letter into. A woman next to me is inquiring about the AA meetings. She’s immediately paired up with a fellow 12-stepper within earshot. There are flyers and maps and notices. It’s Day Seven of the encampment — they have AA meetings. “All of the problems we are facing are legal. They’re laws. We need to pass the right laws,” says my tour guide Aichele. These are terrible anarchists. Read the whole piece here .
Continue reading …Activist group Bankster USA has launched a petition to get Congress to pass a financial transaction tax. Nearly 1600 people have signed the action alert so far : Tell Congress there’s a sensible tax on Wall Street that would help solve our budget problems. When reckless trading on Wall Street crashed the global economy, American taxpayers bailed out the big banks to the tune of $4.7 trillion . That is trillion with a “T”. Today, Wall Street is booming. Goldman Sachs, Morgan Chase, and Wells Fargo executives are earning just as much as they did before the financial crisis. In 2010, the CEOs of these three banks made $52 million dollars combined. Yet on Main Street family incomes are tanking, job creation has stalled, and 42 million people are living in poverty, more than at any other time in the last 50 years. We have done our part, now it’s time for Wall Street to do more – through a tiny sales tax on each Wall Street trade called a financial transaction tax . Right now Congress is considering huge cuts to Medicare and Social Security as well as other important programs in health, education and housing. Enough is enough! We know where the money is. A tiny tax on financial services can generate billions of dollars. Join the Americans for Financial Reform, the AFL-CIO, SEIU, Demos, Public Citizen, Jobs with Justice, the National Nurses United, National People’s Action and the other groups saying: It’s time for Wall Street to start Paying US Back! The tax would raise large sums of money — projections include more than $100 billion annually — and at the same time would discourage speculation and would make Wall Street investors pay more of their fair share for the problems they caused and the massive sums of taxpayer money they have used. Proposals for an FTT rate are modest — for instance 0.25 percent on a stock purchase or sale and 0.02 percent on the sale or purchase of a future, option, or credit default swap. These rates are proportional to the actual transaction costs in the industry. Opponents will certainly say this will have a negative effect on jobs and the economy, but the proposals are small enough that this is unlikely and it’s more likely that the increased government revenue will be more of a benefit to the U.S. than any potential negatives.
Continue reading …Activist group Bankster USA has launched a petition to get Congress to pass a financial transaction tax. Nearly 1600 people have signed the action alert so far : Tell Congress there’s a sensible tax on Wall Street that would help solve our budget problems. When reckless trading on Wall Street crashed the global economy, American taxpayers bailed out the big banks to the tune of $4.7 trillion . That is trillion with a “T”. Today, Wall Street is booming. Goldman Sachs, Morgan Chase, and Wells Fargo executives are earning just as much as they did before the financial crisis. In 2010, the CEOs of these three banks made $52 million dollars combined. Yet on Main Street family incomes are tanking, job creation has stalled, and 42 million people are living in poverty, more than at any other time in the last 50 years. We have done our part, now it’s time for Wall Street to do more – through a tiny sales tax on each Wall Street trade called a financial transaction tax . Right now Congress is considering huge cuts to Medicare and Social Security as well as other important programs in health, education and housing. Enough is enough! We know where the money is. A tiny tax on financial services can generate billions of dollars. Join the Americans for Financial Reform, the AFL-CIO, SEIU, Demos, Public Citizen, Jobs with Justice, the National Nurses United, National People’s Action and the other groups saying: It’s time for Wall Street to start Paying US Back! The tax would raise large sums of money — projections include more than $100 billion annually — and at the same time would discourage speculation and would make Wall Street investors pay more of their fair share for the problems they caused and the massive sums of taxpayer money they have used. Proposals for an FTT rate are modest — for instance 0.25 percent on a stock purchase or sale and 0.02 percent on the sale or purchase of a future, option, or credit default swap. These rates are proportional to the actual transaction costs in the industry. Opponents will certainly say this will have a negative effect on jobs and the economy, but the proposals are small enough that this is unlikely and it’s more likely that the increased government revenue will be more of a benefit to the U.S. than any potential negatives.
Continue reading …Romney had to downplay his Mormonism in ’08, so the recent criticism that the LDS church is a non-Christian cult, from people like Texas Mega-preacher/Rick Perry supporter Robert Jeffress , is not surprising. You remember Bryan Fischer from the American Family Association? They helped put together Rick Perry’s day of willful ignorance fasting and prayer. Anyway, this guy’s under the impression that the First Amendment doesn’t apply to Mormons. Via Right Wing Watch : This guy has a pretty shaky grasp on constitutional law, and reality in general. And while this is just identity politics at its most base, it demonstrates how very peculiar we are regarding what kinds of crazy we’re OK with. It’s perfectly acceptable to believe that the crucified, human son of an ill-conceived deity resurrects after a three-day dirt-nap, physically flies up to heaven, and Voltrons up with his dad and some ghosty fella to make a Holy Trinitron. But if you believe that the same human son takes a little North American detour after magically coming back to life, and hangs out with some Jewish native Americans, before heading to dad’s gated community in the clouds… that strains credulity. Mormon’s don’t even go in for the Voltron thing, which puts them on more plausible theological ground, in my opinion. But I don’t want to get into a crazy-off here, which is to what all theology invariably amounts. Instead of Mormon Jesus, ponder another quintessentially American hero of myth: Arthur Herbert “Fonzie” Fonzarelli. “There was a certain mysticism to his control over women and Arnold’s jukebox,” says pop culture wonk/shiftless lay-a-bout Ken Huss. “The town believed in the Fonz. Their belief fueled his legend, and gave him confidence.” Everyone was fine with the retro Italian/Jewish/baptized greaser possessing the supernatural ability to manipulate technology. But the guy jumps over one little shark on water skis, and that’s just ridiculous; I’m never watching this crap again. Jumping the shark is meant to be the moment a storyline really slips. The writers are out of ideas. They grasp at desperate dramatic straws, stunts, and last-ditch nonsense. Nonsense. To keep the plot rolling and the studio dough rolling in. As the skis part with the sea, the phrase conjures a break with believability. That happened to me with Battlestar Galactica when Starbuck just…came back to life?! No. That’s lazy, implausible writing. That’s not good enough, Mister Man! You’re just gonna have to write it again! That’s when BSG jumped the proverbial ancient killing machine, for me. Suspension of disbelief: shattered. Because people don’t just come back to life. And once your suspension of disbelief is gone, the whole series pales in the glaring light of reflection. All of the other nonsense I was willing to – or able to overlook: the 12 colonies business, the cylons, the search for the mystical planet Kobol…it all seemed so silly. And you’re telling me Saul Tigh’s a cylon now? No way! Sorry, but this isn’t entirely a geeky digression. LDS doctrine was a big influence on BSG. The creator of the original series, Glen Larson, is a devout Mormon. He incorporated LDS themes such as the fusion of time and eternity, and the “council of twelve [apostles],” into the plot. And the planet Kobol is a clear allusion to the LDS planet Kolob, which is where God purportedly lives. Among other tenets of Mormonism, their thoughts on the afterlife are a huge sticking point for Evangelicals. If you’re a super-good Mormon, you become a God when you die, creator of an alternate universe all to your own. Wild. In a way, Mormons can be said to be polytheists. But, it’s my contention that, Evangelical intolerance of Mormonism stems from the LDS church turning Jesus into Fonzie, jumping the North American shark. And when you jump that shark, it forces one to reexamine the entire series – or religion. One can’t complain about the ridiculousness of a man jumping a shark on water skis without going back and thinking, “Hey, maybe Fonzie’s supernatural ability to manipulate technology is a bit silly, too.” The point is that Happy Days always sucked. And you know it. Murphy is the editor of The BEAST . If you want to yell at him about Romney not being cool like the Fonz, take it to Twitter .
Continue reading …Romney had to downplay his Mormonism in ’08, so the recent criticism that the LDS church is a non-Christian cult, from people like Texas Mega-preacher/Rick Perry supporter Robert Jeffress , is not surprising. You remember Bryan Fischer from the American Family Association? They helped put together Rick Perry’s day of willful ignorance fasting and prayer. Anyway, this guy’s under the impression that the First Amendment doesn’t apply to Mormons. Via Right Wing Watch : This guy has a pretty shaky grasp on constitutional law, and reality in general. And while this is just identity politics at its most base, it demonstrates how very peculiar we are regarding what kinds of crazy we’re OK with. It’s perfectly acceptable to believe that the crucified, human son of an ill-conceived deity resurrects after a three-day dirt-nap, physically flies up to heaven, and Voltrons up with his dad and some ghosty fella to make a Holy Trinitron. But if you believe that the same human son takes a little North American detour after magically coming back to life, and hangs out with some Jewish native Americans, before heading to dad’s gated community in the clouds… that strains credulity. Mormon’s don’t even go in for the Voltron thing, which puts them on more plausible theological ground, in my opinion. But I don’t want to get into a crazy-off here, which is to what all theology invariably amounts. Instead of Mormon Jesus, ponder another quintessentially American hero of myth: Arthur Herbert “Fonzie” Fonzarelli. “There was a certain mysticism to his control over women and Arnold’s jukebox,” says pop culture wonk/shiftless lay-a-bout Ken Huss. “The town believed in the Fonz. Their belief fueled his legend, and gave him confidence.” Everyone was fine with the retro Italian/Jewish/baptized greaser possessing the supernatural ability to manipulate technology. But the guy jumps over one little shark on water skis, and that’s just ridiculous; I’m never watching this crap again. Jumping the shark is meant to be the moment a storyline really slips. The writers are out of ideas. They grasp at desperate dramatic straws, stunts, and last-ditch nonsense. Nonsense. To keep the plot rolling and the studio dough rolling in. As the skis part with the sea, the phrase conjures a break with believability. That happened to me with Battlestar Galactica when Starbuck just…came back to life?! No. That’s lazy, implausible writing. That’s not good enough, Mister Man! You’re just gonna have to write it again! That’s when BSG jumped the proverbial ancient killing machine, for me. Suspension of disbelief: shattered. Because people don’t just come back to life. And once your suspension of disbelief is gone, the whole series pales in the glaring light of reflection. All of the other nonsense I was willing to – or able to overlook: the 12 colonies business, the cylons, the search for the mystical planet Kobol…it all seemed so silly. And you’re telling me Saul Tigh’s a cylon now? No way! Sorry, but this isn’t entirely a geeky digression. LDS doctrine was a big influence on BSG. The creator of the original series, Glen Larson, is a devout Mormon. He incorporated LDS themes such as the fusion of time and eternity, and the “council of twelve [apostles],” into the plot. And the planet Kobol is a clear allusion to the LDS planet Kolob, which is where God purportedly lives. Among other tenets of Mormonism, their thoughts on the afterlife are a huge sticking point for Evangelicals. If you’re a super-good Mormon, you become a God when you die, creator of an alternate universe all to your own. Wild. In a way, Mormons can be said to be polytheists. But, it’s my contention that, Evangelical intolerance of Mormonism stems from the LDS church turning Jesus into Fonzie, jumping the North American shark. And when you jump that shark, it forces one to reexamine the entire series – or religion. One can’t complain about the ridiculousness of a man jumping a shark on water skis without going back and thinking, “Hey, maybe Fonzie’s supernatural ability to manipulate technology is a bit silly, too.” The point is that Happy Days always sucked. And you know it. Murphy is the editor of The BEAST . If you want to yell at him about Romney not being cool like the Fonz, take it to Twitter .
Continue reading …Romney had to downplay his Mormonism in ’08, so the recent criticism that the LDS church is a non-Christian cult, from people like Texas Mega-preacher/Rick Perry supporter Robert Jeffress , is not surprising. You remember Bryan Fischer from the American Family Association? They helped put together Rick Perry’s day of willful ignorance fasting and prayer. Anyway, this guy’s under the impression that the First Amendment doesn’t apply to Mormons. Via Right Wing Watch : This guy has a pretty shaky grasp on constitutional law, and reality in general. And while this is just identity politics at its most base, it demonstrates how very peculiar we are regarding what kinds of crazy we’re OK with. It’s perfectly acceptable to believe that the crucified, human son of an ill-conceived deity resurrects after a three-day dirt-nap, physically flies up to heaven, and Voltrons up with his dad and some ghosty fella to make a Holy Trinitron. But if you believe that the same human son takes a little North American detour after magically coming back to life, and hangs out with some Jewish native Americans, before heading to dad’s gated community in the clouds… that strains credulity. Mormon’s don’t even go in for the Voltron thing, which puts them on more plausible theological ground, in my opinion. But I don’t want to get into a crazy-off here, which is to what all theology invariably amounts. Instead of Mormon Jesus, ponder another quintessentially American hero of myth: Arthur Herbert “Fonzie” Fonzarelli. “There was a certain mysticism to his control over women and Arnold’s jukebox,” says pop culture wonk/shiftless lay-a-bout Ken Huss. “The town believed in the Fonz. Their belief fueled his legend, and gave him confidence.” Everyone was fine with the retro Italian/Jewish/baptized greaser possessing the supernatural ability to manipulate technology. But the guy jumps over one little shark on water skis, and that’s just ridiculous; I’m never watching this crap again. Jumping the shark is meant to be the moment a storyline really slips. The writers are out of ideas. They grasp at desperate dramatic straws, stunts, and last-ditch nonsense. Nonsense. To keep the plot rolling and the studio dough rolling in. As the skis part with the sea, the phrase conjures a break with believability. That happened to me with Battlestar Galactica when Starbuck just…came back to life?! No. That’s lazy, implausible writing. That’s not good enough, Mister Man! You’re just gonna have to write it again! That’s when BSG jumped the proverbial ancient killing machine, for me. Suspension of disbelief: shattered. Because people don’t just come back to life. And once your suspension of disbelief is gone, the whole series pales in the glaring light of reflection. All of the other nonsense I was willing to – or able to overlook: the 12 colonies business, the cylons, the search for the mystical planet Kobol…it all seemed so silly. And you’re telling me Saul Tigh’s a cylon now? No way! Sorry, but this isn’t entirely a geeky digression. LDS doctrine was a big influence on BSG. The creator of the original series, Glen Larson, is a devout Mormon. He incorporated LDS themes such as the fusion of time and eternity, and the “council of twelve [apostles],” into the plot. And the planet Kobol is a clear allusion to the LDS planet Kolob, which is where God purportedly lives. Among other tenets of Mormonism, their thoughts on the afterlife are a huge sticking point for Evangelicals. If you’re a super-good Mormon, you become a God when you die, creator of an alternate universe all to your own. Wild. In a way, Mormons can be said to be polytheists. But, it’s my contention that, Evangelical intolerance of Mormonism stems from the LDS church turning Jesus into Fonzie, jumping the North American shark. And when you jump that shark, it forces one to reexamine the entire series – or religion. One can’t complain about the ridiculousness of a man jumping a shark on water skis without going back and thinking, “Hey, maybe Fonzie’s supernatural ability to manipulate technology is a bit silly, too.” The point is that Happy Days always sucked. And you know it. Murphy is the editor of The BEAST . If you want to yell at him about Romney not being cool like the Fonz, take it to Twitter .
Continue reading …Romney had to downplay his Mormonism in ’08, so the recent criticism that the LDS church is a non-Christian cult, from people like Texas Mega-preacher/Rick Perry supporter Robert Jeffress , is not surprising. You remember Bryan Fischer from the American Family Association? They helped put together Rick Perry’s day of willful ignorance fasting and prayer. Anyway, this guy’s under the impression that the First Amendment doesn’t apply to Mormons. Via Right Wing Watch : This guy has a pretty shaky grasp on constitutional law, and reality in general. And while this is just identity politics at its most base, it demonstrates how very peculiar we are regarding what kinds of crazy we’re OK with. It’s perfectly acceptable to believe that the crucified, human son of an ill-conceived deity resurrects after a three-day dirt-nap, physically flies up to heaven, and Voltrons up with his dad and some ghosty fella to make a Holy Trinitron. But if you believe that the same human son takes a little North American detour after magically coming back to life, and hangs out with some Jewish native Americans, before heading to dad’s gated community in the clouds… that strains credulity. Mormon’s don’t even go in for the Voltron thing, which puts them on more plausible theological ground, in my opinion. But I don’t want to get into a crazy-off here, which is to what all theology invariably amounts. Instead of Mormon Jesus, ponder another quintessentially American hero of myth: Arthur Herbert “Fonzie” Fonzarelli. “There was a certain mysticism to his control over women and Arnold’s jukebox,” says pop culture wonk/shiftless lay-a-bout Ken Huss. “The town believed in the Fonz. Their belief fueled his legend, and gave him confidence.” Everyone was fine with the retro Italian/Jewish/baptized greaser possessing the supernatural ability to manipulate technology. But the guy jumps over one little shark on water skis, and that’s just ridiculous; I’m never watching this crap again. Jumping the shark is meant to be the moment a storyline really slips. The writers are out of ideas. They grasp at desperate dramatic straws, stunts, and last-ditch nonsense. Nonsense. To keep the plot rolling and the studio dough rolling in. As the skis part with the sea, the phrase conjures a break with believability. That happened to me with Battlestar Galactica when Starbuck just…came back to life?! No. That’s lazy, implausible writing. That’s not good enough, Mister Man! You’re just gonna have to write it again! That’s when BSG jumped the proverbial ancient killing machine, for me. Suspension of disbelief: shattered. Because people don’t just come back to life. And once your suspension of disbelief is gone, the whole series pales in the glaring light of reflection. All of the other nonsense I was willing to – or able to overlook: the 12 colonies business, the cylons, the search for the mystical planet Kobol…it all seemed so silly. And you’re telling me Saul Tigh’s a cylon now? No way! Sorry, but this isn’t entirely a geeky digression. LDS doctrine was a big influence on BSG. The creator of the original series, Glen Larson, is a devout Mormon. He incorporated LDS themes such as the fusion of time and eternity, and the “council of twelve [apostles],” into the plot. And the planet Kobol is a clear allusion to the LDS planet Kolob, which is where God purportedly lives. Among other tenets of Mormonism, their thoughts on the afterlife are a huge sticking point for Evangelicals. If you’re a super-good Mormon, you become a God when you die, creator of an alternate universe all to your own. Wild. In a way, Mormons can be said to be polytheists. But, it’s my contention that, Evangelical intolerance of Mormonism stems from the LDS church turning Jesus into Fonzie, jumping the North American shark. And when you jump that shark, it forces one to reexamine the entire series – or religion. One can’t complain about the ridiculousness of a man jumping a shark on water skis without going back and thinking, “Hey, maybe Fonzie’s supernatural ability to manipulate technology is a bit silly, too.” The point is that Happy Days always sucked. And you know it. Murphy is the editor of The BEAST . If you want to yell at him about Romney not being cool like the Fonz, take it to Twitter .
Continue reading …The Occupy Wall Street protestors have received overwhelmingly positive coverage from the Big Three (ABC, CBS, NBC) news networks, as they used their airtime to publicize and promote the aggressively leftist movement. In just the first eleven days of October, ABC, CBS and NBC flooded their morning and evening newscasts with a whopping 33 full stories or interview segments on the protesters. This was a far cry from the greeting the Tea Party received from the Big Three as that conservative protest movement was initially ignored (only 13 total stories in all of 2009) and then reviled. Where the Tea Party was met with skeptical claims of their motivations — with some reporters claiming they were merely corporate backed puppets and others implying they were spurred on by their racist opposition to the first black president – the Occupy Wall Street crowd was depicted as an almost genial “grassroots” movement. While network reporters weren’t hesitant to describe the Tea Party as conservative, only once did a reporter attach even the “liberal” label to the overtly leftist Wall Street protestors. Network anchors like Brian Williams couldn’t be bothered with ideological labeling of the occupiers as he was, on the October 5 NBC Nightly News , too busy celebrating the arrival of the “massive protest movement” that “could well turn out to be the protest of this current era.” ABC’s Diane Sawyer was so excited she tripped herself up in hyperbole as she proclaimed, on the October 10 World News , that the movement had “spread to more than 250 American cities, more than a thousand countries – every continent but Antarctica.” Sawyer would have to correct herself on a later edition of the program as she clarified it was “more than a thousand cities around the world – every continent but Antarctica.” – still a tremendous exaggeration. Most astoundingly, the networks’ Occupy Wall Street (OWS) stories were overwhelmingly sympathetic: Protesters and supporters of the movement dominated the soundbites, with 109 (87%) to just 8 critics (6%), with another 8 soundbites from neutral sources. Five of the eight soundbites unsympathetic to the protesters were brief clips of GOP presidential candidate Herman Cain blasting the occupiers. In addition to the 109 pro-OWS soundbites, seven times guests on the Big Three network morning shows expressed sympathy for the protestors. No guests opposed the protests. MRC analysts tracked all the stories on the Big Three broadcast networks’ evening and morning news programs (ABC’s World News and Good Morning America , CBS’s Evening News and The Early Show , NBC’s Nightly News and Today show) and found that from October 1 through October 11 network anchors, and reporters, in addition to the 33 full stories, delivered 15 brief items and 14 mentions in other stories not devoted strictly to the Wall Street protest. Very Few Liberal Labels for Lefty Protestors In 2009 Tea Partiers were repeatedly but accurately described as conservative. Back on the April 15, 2009 Today show, NBC’s Chuck Todd’s labeling was typical when he introduced the Tea Party movement to viewers this way: “There’s been some grassroots conservatives who have organized so-called Tea Parties around the country, hoping the historical reference will help galvanize Americans against the President’s economic ideas. But, I tell you, the idea hasn’t really caught on.” However, when it came to appropriately labeling the OWS crowd as leftist or liberals, it happened exactly one time, when on the October 11 edition of ABC’s Good Morning America , co-anchor George Stephanopoulous asked Obama campaign strategist David Plouffe if he thought the OWS protestors were the “liberal version of the Tea Party?” and wondered if that was a “good thing for the White House?” The only other usage of the world “liberal” came when Columbia University's Dorian Warren, on the October 1 NBC Nightly News asserted that the protesters were “a liberal version of the Tea Party” and obligingly offered: “I think this could potentially carry over into the 2012 elections and get people to the polls.” Then, on the October 9 edition of Sunday Morning , Rebecca Jarvis pegged Columbia University professor Todd Gitlin as “a liberal observer of the politics of the protest.” In fact, as the MRC’s Business & Media’s Julia Seymour documented, not one network report has called the protesters “radical,” “extreme,” “left-wing,” or “socialist.”
Continue reading …Surfer finds himself standing on the thrashing shark off the coast of Oregon as he tries to catch a wave Doug Niblack was trying to catch another wave before going to work when his longboard hit something hard as rock off the Oregon coast and he found himself standing on the back of a thrashing great white shark. Looking down, he could see a dorsal fin in front of his feet as he stood on what he described as three metres (10ft) of back as wide as his surfboard and as black as his own Neoprene wetsuit. A tail thrashed back and forth and the water churned around him. “It was pretty terrifying just seeing the shape emerge out of nothing and just being under me,” he told the Associated Press on Wednesday. “And the fin coming out of the water. It was just like the movies.” The several seconds Niblack spent on the back of the great white on Monday off Seaside, Oregon, was a rare encounter, but not unprecedented, according to Ralph Collier, president of the Shark Research Committee in Canoga Park, California, and director of the Global Shark Attack File in Princeton, New Jersey. He said he had spoken to a woman who was kayaking off Catalina Island, California, in 2008 when a shark slammed her kayak from underneath and sent her flying into the air. She then landed on the back of the shark, Collier said. “At that point the shark started to swim out to sea, so she jumped off its back,” Collier said. US Coast Guard Lieutenant JG Zach Vojtech said officials did not officially log shark encounters, but he had learned about Niblack’s ordeal from an off-duty member who was nearby when he was knocked from his board. Jake Marks, the Coast Guard member, said he never saw the shark, but witnessed Niblack suddenly standing up, with water churning around him. He said he joined Niblack in paddling as fast as he could for shore after seeing a large shape swimming between them just beneath the surface. “I have no reason to doubt there was a shark out there,” said Marks. “With the damage to his board, the way he was yelling and trembling afterwards – there is no other explanation for that.” Niblack thinks he was standing on the shark for no more than three or four seconds when the shark went out from beneath him. The dorsal fin caught his board and dragged him for about a metre by his ankle tether. “I’m just screaming bloody murder,” he said. “I’m just yelling: ‘Shark!’ I thought for sure I was gone.” In six years of surfing, Niblack said he had seen sharks in the water, but never so close. He said he had been dreaming about sharks, but was planning to go back out to surf. When he does he will take a waterproof video camera his roommate gave him. He has also put a sticker on the bottom of his board to ward off sharks – a shark with a red circle and a slash over it. “I’ll definitely go back out,” he said. “It’s just the surf sucks right now. I’ll wait until that gets better, then go back out.” Wildlife Surfing United States guardian.co.uk
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