Friday, a jury convicted former Luzerne County, Pennsylvania Judge Mark Ciavarella of “12 counts, including racketeering, money laundering and conspiracy, but acquitted him of 27 counts, including extortion” in connection with “what prosecutors said was a 'kids for cash' scheme that ranks among the biggest courtroom frauds in U.S. history.” Ciavarella was “accused of using juvenile delinquents as pawns in a plot to get rich,” i.e., that “he incarcerated youths for money.” The quotes in the previous paragraph are from Associated Press reporter Michael Rubinkam's story on the verdict. Rubinkam's report caps two years of the wire service's consistent failure to tell its own readers and viewers, as well readers, listeners, and viewers at subscribing outlets, the political party affiliations of Ciavarella and former judicial colleague Michael Conahan, who separately “pleaded guilty to racketeering last year.” “Both are Democrats.” From all appearances, the AP said so just once, in a report two years ago when the judges were indicted, as shown in the graphic that follows: In my original post about the AP's coverage of the judges two years ago (at NewsBusters ; at BizzyBlog ), I noted that: The item on the left (original saved here ) appeared at the Topix.com discussion forum. The Topix post references and links to a specific msnbc.com URL. As seen on the right, by the time I went to that same MSNBC URL, the story had been revised. “Both are Democrats” was gone. The revised 856-word AP report at MSNBC ( saved here ) did not contain any mention of the judges' party affiliation. “It is virtually inconceivable that Topix would have gratuitously added 'Both are Democrats' on its own. Those words were almost definitely present at MSNBC when Topix did its excerpt.” In the two years since, I don't recall coming across any other AP report on the two judges mentioning either's party affiliation. So the AP writer who wrote the original story (it may have been Rubinkam, as readers will see shortly) thought it was important enough to mention that “Both are Democrats” right off the bat. That's because he or she was adhering to the wire service's published guidelines on when to include party affiliation: party affiliation Let relevance be the guide in determining whether to include a political figure’s party affiliation in a story. Party affiliation is pointless in some stories, such as an account of a governor accepting a button from a poster child. It will occur naturally in many political stories. For stories between these extremes, include party affiliation if readers need it for understanding or are likely to be curious about what it is. But then, guidelines be damned, it was gone. As I wrote two years ago: Since this is clearly a national story involving a horrible, orchestrated, large-scale betrayal of the public trust, there is little doubt that the rest of the nation is quite “likely to be curious” about Ciavarella's and Conahan's party membership. But the AP's Michael Rubinkam and MaryClaire Dale, who are bylined … in the party-purged version of the story carried at DCexaminer.com, apparently didn't think readers were entitled to know.
Continue reading …In the run up to the Oscars, Sir David is joined by Mexican film director Alejandro Gonzalez Inarritu. His latest film, ‘Biutiful’, has been nominated for two Academy Awards. And finally, has multiculturalism failed in Europe? Sir David talks to Danish MEP Morten Messerschmidt and Mehdi Hasan, a senior editor at New Statesman magazine.
Continue reading …Events in Tunisia and Egypt have left Arab governments worried and Bahrain’s royal family is no exception. Days of protests came to a violent head on Thursday when a police crackdown left several people dead and scores injured. Pro-democracy street agitation is not a stranger to Bahrain – there have been protests gping as far back as the early 1990s with opposition forces demanding that the monarchy make room for a more constitutional framework and a much more democratic polity. Can the monarchy survive this latest round of unrest and what does it all mean for the region? Inside Story discusses.
Continue reading …An Al Jazeera crew drives through Algiers on February 19, ahead of planned protests by anti-government demonstrators calling for Abdelaziz Bouteflika, the Algerian president, to step down.
Continue reading …Barack Obama, the US president has called on Bahrain to exercise restraint following a violent government crackdown on protests. The US president is balancing calls for democracy with American strategic interests in the region, all the while operating under a policy that some analysts say is “ad hoc”. Al Jazeera’s Kimberly Halkett in Washington DC has more.
Continue reading …It is an act of bad faith for Jews to respond to Egypt’s revolution with fear instead of hope “In Egypt it was the moral force of nonviolence, not terrorism, not mindless killing … that bent the arc of history toward justice once more.” Borrowing the language of Martin Luther King , President Obama’s response to Hosni Mubarak’s departure invited us to see Egypt’s stirring 18-day revolution not only as a political event of significance but as part of a grander moral and spiritual drama. I recognise the notion of bending “the arc of history toward justice”. It forms part of my understanding of a Judaic vision for humanity. So I was saddened by the predominantly muted and apprehensive response to these uplifting events from many of my fellow Jews in the UK and in Israel. How is it possible, I have wondered, not to be moved and inspired by the sight of a people finding its voice to join protests against decades of dictatorship, corruption, brutality and repression? Protests that were remarkably peaceful given the suppressed fury that must reside in the hearts of so many at the conditions they have had to endure. How is it not possible to rejoice when, as in 1989, the tide of history enables a swath of humanity to liberate themselves from hard-hearted rulers and move towards a more life-affirming and just ordering of society? Is it because this begrudging Jewish response has been dictated not by a recognition of the power of the human spirit to overcome oppression, but by fear? This fear has focused on the Muslim Brotherhood, which has kept a low profile over these last weeks, and the danger of a fundamentalist form of Islamism taking over in the region. As if Egypt is another Iran. Which for many reasons – historical, cultural, demographic and geographic – it isn’t. But the spectre of Israel once again surrounded by implacable annihilatory enemies haunts the Jewish imagination. It’s as if fear is soldered to our soul. Fear that past patterns of prejudice will be repeated and thereby determine our future. I find this kind of fearfulness both dispiriting and a betrayal of the Judaism I hold dear. For our response to these events to be dictated by our fears, rather than our hopefulness about the human spirit, is an act of bad faith: it reneges on the spiritual vision of our Judaic heritage. In secular terms, it puts us as Jews on the wrong side of history – it puts us on the side of repression and brutality. It puts us, so to speak, on the side of Pharaoh rather than Moses. In religious terms, it fails to understand that the biblical phrase that we lovingly repeat each year when we tell our own story of liberation, “Let my people go … “, is the voice of the divine, of God, of the sacred principle that freedom from oppression is the right of every people. That is the vision at the heart of prophetic Judaism: freedom from oppression, each person to have the opportunity to sit under their vine and their fig tree where no one shall make them afraid. Isn’t that what the people of Egypt want too? Fear is a great dictator – to overthrow its tyranny within us is a spiritual challenge. Yes, Egypt has a long way to go: the transition from military to civilian rule will no doubt be bumpy. But as a Jew I celebrate, as Obama was celebrating, the movement of the human spirit towards freedom. All that those crowds possessed was, as the Egyptian novelist Ahdaf Soueif put it , “words and music and legitimacy and hope”. We have seen what powerful weapons these can be when wielded with determination, courage and vision. Religion Judaism Israel Middle East Egypt Howard Cooper guardian.co.uk
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