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24 Hours In Pictures

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24 Hours In Pictures

A selection of the best images from around the world

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Derelict to the End: AP Fails to Tag Judge in Pa. Guilty of Racketeering in ‘Kids For Cash’ Case As a Dem

Friday, a jury convicted former Luzerne County, Pennsylvania Judge Mark Ciavarella of “12 counts, including racketeering, money laundering and conspiracy, but acquitted him of 27 counts, including extortion” in connection with “what prosecutors said was a 'kids for cash' scheme that ranks among the biggest courtroom frauds in U.S. history.” Ciavarella was “accused of using juvenile delinquents as pawns in a plot to get rich,” i.e., that “he incarcerated youths for money.” The quotes in the previous paragraph are from Associated Press reporter Michael Rubinkam's story on the verdict. Rubinkam's report caps two years of the wire service's consistent failure to tell its own readers and viewers, as well readers, listeners, and viewers at subscribing outlets, the political party affiliations of Ciavarella and former judicial colleague Michael Conahan, who separately “pleaded guilty to racketeering last year.” “Both are Democrats.” From all appearances, the AP said so just once, in a report two years ago when the judges were indicted, as shown in the graphic that follows: In my original post about the AP's coverage of the judges two years ago (at NewsBusters ; at BizzyBlog ), I noted that: The item on the left (original saved here ) appeared at the Topix.com discussion forum. The Topix post references and links to a specific msnbc.com URL. As seen on the right, by the time I went to that same MSNBC URL, the story had been revised. “Both are Democrats” was gone. The revised 856-word AP report at MSNBC ( saved here ) did not contain any mention of the judges' party affiliation. “It is virtually inconceivable that Topix would have gratuitously added 'Both are Democrats' on its own. Those words were almost definitely present at MSNBC when Topix did its excerpt.” In the two years since, I don't recall coming across any other AP report on the two judges mentioning either's party affiliation. So the AP writer who wrote the original story (it may have been Rubinkam, as readers will see shortly) thought it was important enough to mention that “Both are Democrats” right off the bat. That's because he or she was adhering to the wire service's published guidelines on when to include party affiliation: party affiliation Let relevance be the guide in determining whether to include a political figure’s party affiliation in a story. Party affiliation is pointless in some stories, such as an account of a governor accepting a button from a poster child. It will occur naturally in many political stories. For stories between these extremes, include party affiliation if readers need it for understanding or are likely to be curious about what it is. But then, guidelines be damned, it was gone. As I wrote two years ago: Since this is clearly a national story involving a horrible, orchestrated, large-scale betrayal of the public trust, there is little doubt that the rest of the nation is quite “likely to be curious” about Ciavarella's and Conahan's party membership. But the AP's Michael Rubinkam and MaryClaire Dale, who are bylined … in the party-purged version of the story carried at DCexaminer.com, apparently didn't think readers were entitled to know.

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Listening Post – The Palestine Paper fallout

On this episode of Listening Post: The massive leak of documents from the Middle East peace process and the media fallout from that story. Plus, the David and Goliath tale of corporate America versus documentary filmmakers.

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Frost Over the World – Alejandro Gonzalez Inarritu

In the run up to the Oscars, Sir David is joined by Mexican film director Alejandro Gonzalez Inarritu. His latest film, ‘Biutiful’, has been nominated for two Academy Awards. And finally, has multiculturalism failed in Europe? Sir David talks to Danish MEP Morten Messerschmidt and Mehdi Hasan, a senior editor at New Statesman magazine.

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Frost Over the World – Mohamed ElBaradei

A week after the resignation of Hosni Mubarak, Sir David is joined by Nobel Laureate Mohamed ElBaradei, the man many are touting to be the next president of Egypt. Plus, Jeffrey Ghannam on the role of social media in the protests that are sweeping the Middle East.

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Inside Story – Bahrain on the brink

Events in Tunisia and Egypt have left Arab governments worried and Bahrain’s royal family is no exception. Days of protests came to a violent head on Thursday when a police crackdown left several people dead and scores injured. Pro-democracy street agitation is not a stranger to Bahrain – there have been protests gping as far back as the early 1990s with opposition forces demanding that the monarchy make room for a more constitutional framework and a much more democratic polity. Can the monarchy survive this latest round of unrest and what does it all mean for the region? Inside Story discusses.

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It was only when we protesters risked being shot that revolution in Egypt truly took hold I am from a generation that has known no Egyptian leader beside the ousted president, Hosni Mubarak . When Anwar Sadat was killed, I was seven. I do not remember much about him other than he had a habit of screaming during speeches that lasted for hours. I also remember the regular periodic detention of both my mother and father for undisclosed reasons. Mubarak began his rule by releasing all Sadat’s political prisoners, and replacing them with his own. He assured the public that he would not stay in office for more than two terms, and then stayed for over 30 years because, he said, only he could ensure “the safeguard of security and stability”. This translated into permanent governance through emergency laws renewed every two years. Usually, just before the laws came up for renewal, a terrorist bombing would occur – by pure chance! – which would “compel” the People’s Assembly to vote for renewal of the laws. For the sake of this security and stability, systematic torture became widespread. Some of the methods used were devised by the police, others were imported from the United States. Every citizen ought to carry the responsibility for security and stability along with the leader, as the country is going through “a critical stage”; “a bottleneck”; “a difficult period”. “Egypt is under threat”; “it is in imminent danger”; “compliance is necessary” and “fear is the route to safety”. Every individual should be aware of the dangers of democracy. Democracy is a foreign plan to undermine the foundations of Egypt. Democracy is the key to occupation, “can you not see what happened to Iraq”… Because Egypt has a large population, the residential areas were divided into quarters to make controlling people easier. A large group were created, who were so crushed by poverty that they came to think of election season – parliamentary, local and presidential – as a celebration when everyone gets a blanket, a meal and perhaps a woollen jacket, all in return for a simple task: to enter the electoral tent and put a mark in the green circle for “yes”. As for the middle classes, they had to work day and night to make counterfeit gains that in reality belong to the bank. Egypt has received large amounts of US aid – given in return for Egypt’s neutralisation as a player in the Arab-Israeli conflict, and conditional on following World Bank “good policies”. These include privatisation, whereby the Egyptian regime undertakes to dismantle factories, public-sector enterprises and infrastructure, and sell them at the lowest possible prices to “investors” who in turn lay off workers, cut wages or sell on to foreign investors. The president and his retinue received a cut of every sale. The Tunisian revolution has had a great impact. Egyptians and Tunisians have a long history of feuds over football matches; a fact the tyrants exploited to exert control. The surprise was that these rival groups of football fans were one of the key elements in both the Tunisian and Egyptian revolutions. The call to demonstrate on 25 January was not the first. Other calls to protest against price hikes, torture, emergency law, Mubarak, and to demand a minimum wage, were issued daily on Facebook. I took up the 25 January call just as I took up every previous one, convinced that the demonstration would be attended by 500 people at best. That day’s demonstration did indeed begin with about 500 people; but then it was joined by crowds of passersby until the numbers in Tahrir Square reached 50,000. The masses had broken through the fear barrier; by the following day, their numbers had doubled. They began to plan how to outmanoeuvre the security forces; experiences of football crowds which have long faced off against the security forces were helpful here. Then people began to fear that the matter would end at this point and their unprecedented achievement would be aborted and so on the third day, their numbers doubled again. Then the regime chose to use the full extent of its repressive force to end the situation once and for all. However, The masses that confronted security forces were not the Facebook youth and neither were they the internet activists. Rather, they were segments of Egyptian society whose anger had been ignited by seeing the dead bodies, and so suddenly and unexpectedly they decided that they would risk being shot. Repressive forces want to kill hundreds in order to terrorise the millions, and the only way to foil such a plan is for millions to make the collective decision that they do not fear death. This was the key to both the Egyptian and Tunisian revolutions. Why did the people not fear death? No one knows. It was not only religion, because some of those who died were not believers. It was not only poverty, because many of those who faced death were from the comfortable classes. It was not only despair, as the millions who came out onto the streets were full of hope for change. Perhaps the answer is human dignity. No force, no matter how tyrannous, is able to deprive human beings of this. People broke through the fear barrier, and Christians discovered that the Muslim’s are not terrorists while Muslim’s discovered that Christians are not agents of the occupation. The poor discovered that they have rights and the middle classes discovered that freedom from counterfeit gains releases the soul. And discovered that they do not need either a leader or commander. Indeed, they don’t even need security forces to maintain “security and stability”. This revolution is a people’s revolution. Whoever claims leadership of it is a liar and whoever claims to be its instigator is a vagabond. Leadership was and remains the property of the masses. The Egyptian revolution is not yet over. The people have toppled the head of the regime and still they strive to cleanse the pockets of corruption. Let the dictatorships, international forces and beneficiaries clamour. No one can exert control over the will of nations once they have flared up. Egypt Middle East Arab and Middle East protests Hosni Mubarak Tunisia Nawara Najem guardian.co.uk

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Algiers tense ahead of protests

An Al Jazeera crew drives through Algiers on February 19, ahead of planned protests by anti-government demonstrators calling for Abdelaziz Bouteflika, the Algerian president, to step down.

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US balancing act on Bahrain

Barack Obama, the US president has called on Bahrain to exercise restraint following a violent government crackdown on protests. The US president is balancing calls for democracy with American strategic interests in the region, all the while operating under a policy that some analysts say is “ad hoc”. Al Jazeera’s Kimberly Halkett in Washington DC has more.

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It is an act of bad faith for Jews to respond to Egypt’s revolution with fear instead of hope “In Egypt it was the moral force of nonviolence, not terrorism, not mindless killing … that bent the arc of history toward justice once more.” Borrowing the language of Martin Luther King , President Obama’s response to Hosni Mubarak’s departure invited us to see Egypt’s stirring 18-day revolution not only as a political event of significance but as part of a grander moral and spiritual drama. I recognise the notion of bending “the arc of history toward justice”. It forms part of my understanding of a Judaic vision for humanity. So I was saddened by the predominantly muted and apprehensive response to these uplifting events from many of my fellow Jews in the UK and in Israel. How is it possible, I have wondered, not to be moved and inspired by the sight of a people finding its voice to join protests against decades of dictatorship, corruption, brutality and repression? Protests that were remarkably peaceful given the suppressed fury that must reside in the hearts of so many at the conditions they have had to endure. How is it not possible to rejoice when, as in 1989, the tide of history enables a swath of humanity to liberate themselves from hard-hearted rulers and move towards a more life-affirming and just ordering of society? Is it because this begrudging Jewish response has been dictated not by a recognition of the power of the human spirit to overcome oppression, but by fear? This fear has focused on the Muslim Brotherhood, which has kept a low profile over these last weeks, and the danger of a fundamentalist form of Islamism taking over in the region. As if Egypt is another Iran. Which for many reasons – historical, cultural, demographic and geographic – it isn’t. But the spectre of Israel once again surrounded by implacable annihilatory enemies haunts the Jewish imagination. It’s as if fear is soldered to our soul. Fear that past patterns of prejudice will be repeated and thereby determine our future. I find this kind of fearfulness both dispiriting and a betrayal of the Judaism I hold dear. For our response to these events to be dictated by our fears, rather than our hopefulness about the human spirit, is an act of bad faith: it reneges on the spiritual vision of our Judaic heritage. In secular terms, it puts us as Jews on the wrong side of history – it puts us on the side of repression and brutality. It puts us, so to speak, on the side of Pharaoh rather than Moses. In religious terms, it fails to understand that the biblical phrase that we lovingly repeat each year when we tell our own story of liberation, “Let my people go … “, is the voice of the divine, of God, of the sacred principle that freedom from oppression is the right of every people. That is the vision at the heart of prophetic Judaism: freedom from oppression, each person to have the opportunity to sit under their vine and their fig tree where no one shall make them afraid. Isn’t that what the people of Egypt want too? Fear is a great dictator – to overthrow its tyranny within us is a spiritual challenge. Yes, Egypt has a long way to go: the transition from military to civilian rule will no doubt be bumpy. But as a Jew I celebrate, as Obama was celebrating, the movement of the human spirit towards freedom. All that those crowds possessed was, as the Egyptian novelist Ahdaf Soueif put it , “words and music and legitimacy and hope”. We have seen what powerful weapons these can be when wielded with determination, courage and vision. Religion Judaism Israel Middle East Egypt Howard Cooper guardian.co.uk

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